The Holy Prophet Shuaib ( Peace be upon him )

                     bismillaharabic3

And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise

{Quran 14:4}

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{ 36 } And to (the people of) Madyan (Midian), We sent their brother Shu’aib (Shuaib). He said: “O my people! Worship Allah, and hope for (the reward of good deeds by worshipping Allâh Alone, on) the last Day, and commit no mischief on the earth as Mufsidûn (those who commit great crimes, oppressors, tyrants, mischief-makers, corrupts) {

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37 } And they belied him [Shu’aib (Shuaib)], so the earthquake seized them, and they lay (dead), prostrate in their dwellings. { Quran 29:36,37 }

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Prophet Shuaib  ( Peace be upon him )

 

Allah the Almighty revealed the story of Shu’aib  (p b u h ):

“To the people of Madyan (Madian) (We sent) their brother Shu’aib. He said: “O my people! Worship Allah, you have no other Ilah (God) but Him. Verily! a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not mischief on the earth after it has been set in order that will be better for you, if you are believers. And sit not on every road, threatening, and hindering from the Path of Allah those who believe in Him, and seeking to make it crooked. Remember when you were but few, and He multiplied you. See what was the end of the Mufsideen (mischief makers, corrupts and liars). And if there is a party of you who believes in that which I have been sent and a party who do not believe, so be patient until Allah judges between us, and He is the Best of judges.”

The chiefs of those who were arrogant among his people said: “We shall certainly drive you out, O Shu’aib! and those who have believed with you from our town, or else you all shall return to our religion.”

He said: “Even though we hate it! We should have invented a lie against Allah if we returned to your religion, after Allah has rescued us from it. It is not for us to return to it unless Allah, our Lord, should will. Our Lord comprehends all things in His Knowledge. In Allah (Alone) we put our trust. Our Lord! Judge between us and our people in truth, for You are the Best of those Who gives judgment.”

The chiefs of those who disbelieved among his people said to their people: “If you follow Shu’aib be sure then you will be the losers!”

Then he (shu’aib) turned from them and said: “O my people! I have indeed conveyed my Lord’s Messages unto you and I have given you good advice. Then how can I sorrow for the disbelieving people’s (destruction).” (7:85-93 Quran)

The people of Madyan were Arabs who lived in the country of Ma’an, part of which today is greater Syria. They were a greedy people who did not believe that Allah existed and who led wicked lives. They gave short measure, praised their goods beyond their worth, and hid their defects. They lied to their customers, thereby cheating them.

Allah sent His Prophet Shu’aib ( p b u h ) armed with many miracles. Shu’aib preached to them, begging them to be mindful of Allah’s favors and warning them of the consequences of their evil ways, but they only mocked him. Shu’aib remained calm as he reminded them of his kinship to them and that what he was doing was not for his personal gain.

They seized the belongings of Shu’aib and his followers, then drove them out of the city. The Messenger turned to his Lord for help, and his plea was answered. Allah sent down on them scorching heat and they suffered terribly. On seeing a cloud gathering in the sky, they thought it would bring cool, refreshing rain, and rushed outside in the hope of enjoying the rainfall. Instead the cloud burst, hurling thunderbolts and fire. They heard a thunderous sound from above which caused the earth under their feet to tremble. The evil doers perished in this state of horror.

Allah the Exalted stated: “The dwellers of Al Aiyka (near Midian, or Madyan) belied the Messengers. When Shu’aib said to them: “Will you not fear Allah and obey Him? I am a trustworthy Messenger to you. SO fear Allah, keep your duty to Him, and obey me. No reward do I ask of you for it (my message of Islamic Monotheism), my reward is only from the Lord of the Alamin (mankind, jinn and all that exists). Give full measure, and cause no loss to others. And weigh with the true and straight balance. Defraud not people by reducing their things nor do evil making corruption and mischief in the land. Fear Him Who created you and the generations of the men of old.”

They said: “You are only one of those bewitched! You are but a human being like us and verily, we think that you are one of the liars! So cause a piece of heaven to fall on us, if you are of the truthful!”

He said: “My Lord is the Best Knower of what you do.”

But, they belied him, so the torment of the day of shadow (a gloomy cloud) seized them, indeed that was the torment of a Great Day. Verily, in this is a sign yet most of them are not believers. And verily! Your Lord, He is indeed the All Mighty, the Most Merciful.” (26:176-191 Quran).

The Holy Prophet Noah ( Nuh ) P.B.U.H. Story.

He was Noah Ibn Lamik, Ibn Mitoshilkh, Ibn Enoch, Ibn Yard, Ibn Mahlabeel, Ibn Qinan, Ibn Anoush, Ibn Seth, Ibn Adam the Father of Mankind (P.B.U.H.)

According to the history of the People of the Book, the period between the birth of Noah and the death of Adam was one hundred forty-six years. Ibn ‘Abbas narrated that Prophet Muhammad [P.B.U.H.] said: “The period between Adam and Noah was ten centuries.” Sahih Al-Bukhari

For many generations Noah’s people had been worshiping statues that they called gods. They believed that these gods would bring them good, protect them from evil, and provide all their needs. They gave their idols names such as Waddan, Suwa’an, Yaghutha, Ya’auga, and Nasran, according to the power they thought these gods possessed.

 Allah the Almighty revealed: «And they [idolaters] have said: “You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq nor Nasr [names of the idols]. “» Surah 71: 23

 Originally these were the names of good people who had lived among them. After their deaths, statues of them were erected to keep their memories alive. After some time, however, people began to worship these statues. Later generations did not even know why they had been erected; they only knew their parents had prayed to them. That is how idol worshiping developed. Since they had no understanding of Allah the Almighty Who would punish them for their evil deeds, they became cruel and immoral.

 Ibn ‘Abbas explained: “Following upon the death of those righteous men, Satan inspired their people to erect statues in the places where they used to sit. They did this, but these statues were not worshiped until the coming generations deviated from the right way of life. Then they worshiped them as their idols.”

In his version, Ibn Jarir narrated: “There were righteous people who lived in the period between Adam and Noah and who had followers who held them as models. After their death, their friends who used to emulate them said: ‘If we make statues of them, it will be more pleasing to us in our worship and will remind us of them.’ So they built statues of them, and, after they had died and others came after them, Iblis crept into their minds saying: ‘Your forefathers used to worship them, and through that worship they got rain.’ So they worshiped them.”

Ibn Abi Hatim related this story: “Waddan was a righteous man who was loved by his people. When he died, they withdrew to his grave in the land of Babylonia and were overwhelmed by sadness. When Iblis saw their sorrow caused by his death, he disguised himself in the form of a man saying: ‘I have seen your sorrow because of this man’s death; can I make a statue like him which could be put in your meeting place to make you remember him?’ They said: ‘Yes.’ So he made the statue like him. They put it in their meeting place in order to be reminded of him. When Iblis saw their interest in remembering him, he said: ‘Can I build a statue of him in the home of each one of you so that he would be in everyone’s house and you could remember him?’ They agreed. Their children learned about and saw what they were doing. They also learned about their remembrance of him, until they took him to be a deity and worshiped him instead of Allah. So the first to be worshiped instead of Allah was Waddan, the idol which they named thus.”

 The essence of this point is that every idol from those earlier mentioned was worshiped by a certain group of people. It was mentioned that people made pictures and as the ages passed they made these pictures into statues, so that their forms could be fully recognised; afterwards they were worshiped instead of Allah.

 It was narrated that ‘Umm Salmah and ‘Umm Habibah told Allah’s Prophet Muhammad [PBUH] about the church called “Maria” which they had seen in the land of Abyssinia. They described its beauty and the pictures therein. He said: “Those are the people who build places of worship on the grave of every dead man who was righteous and then make therein those pictures. Those are the worst of creation unto Allah.” Sahih Al-Bukhari

Worshiping anything other than Allah is a tragedy that results not only in the loss of freedom; its serious effect reaches man’s mind and destroys it as well. Almighty Allah created man and his mind with its purpose set on achieving knowledge, the most important of which is that Allah alone is the Creator and all the rest are worshipers [slaves]. Therefore, disbelief in Allah, or polytheism, results in the loss of freedom, the destruction of the mind, and the absence of a noble target in life.

Into this environment Allah sent Noah with His message to his people. Noah was the only intellectual not caught in the whirlpool of man’s destruction which was caused by polytheism.

Allah in His mercy sent His messenger Noah to guide his people. Noah was an excellent speaker and a very patient man. He pointed out to his people the mysteries of life and the wonders of the universe. He pointed out how the night is regularly followed by the day and that the balance between these opposites was designed by Allah the Almighty for our good. The night gives coolness and rest while the day gives warmth and awakens activity. The sun encourages growth, keeping all plants and animals alive, while the moon and stars assist in the reckoning of time, direction and seasons. He pointed out that the ownership of the heavens and the earth belongs only to the Divine Creator.

Therefore, he explained to his people, there cannot have been more than one deity. He clarified to them how the devil had deceived them for so long and that the time had come for this deceit to stop. Noah spoke to them of Allah’s glorification of man, how He had created him and provided him with sustenance and the blessings of a mind. He told them that idol worshiping was a suffocating injustice to the mind. He warned them not to worship anyone but Allah and described the terrible punishment Allah would mete out if they continued in their evil ways.

The people listened to him in silence, His words were a shock to their stagnating minds, as it is a shock to a person who is asleep under a wall which is about to fall and who is vigorously awakened. This person may be alarmed and may even become angry although the aim was to save him.

Noah’s people were divided into two groups after his warning. His words touched the hearts of the weak, the poor, and the miserable and soothed their wounds with its mercy. As for the rich, the strong, the mighty and the rulers, they looked upon the warning with cold distrust. They believed they would be better off if things stayed as they were. Therefore, they started their war of words against Noah.

 First they accused Noah of being only human like themselves. «The chiefs of the disbelievers among his people said: ‘We see you but a man like ourselves.”» Surah 11:27. He, however, had never said anything other than that. He asserted that, indeed, he was only a human being: Allah had sent a human messenger because the earth was inhabited by humans. If it had been inhabited by angels Allah would have sent an angelic messenger.

 The contest between the polytheists and Noah continued. The rulers had thought at first that Noah’s call would soon fade on its own. When they found that his call attracted the poor, the helpless, and common laborers, they started to verbally attack and taunt him: “You are only followed by the poor, the meek, and the worthless.”

 Allah the Almighty told us: «And indeed We sent Noah to his people [and he said]: “I have come to you as a plain warner, that you worship none but Allah, surely, I fear for you the torment of a painful Day.” The chiefs of the disbelievers among his people said: ‘We see you but a man like ourselves, nor do we see any follow you but the meanest among us and they [too] followed you without thinking. And we do not see in you any merit above us, in fact, we think you are liars.”» Surah 11: 25-27

 Thus the conflict between Noah and the heads of his people intensified. The disbelievers tried to bargain: “Listen, Noah, if you want us to believe in you, then dismiss your believers. They are meek and poor, while we are elite and rich; no faith can include us both.” Noah listened to the heathens of his community and realised they were being obstinate. However, he was gentle in his response. He explained to his people that he could not dismiss the believers, as they were not his guests but Allah’s.

 Noah appealed to them: «”And O my people! I ask of you no wealth for it, my reward is from none but Allah. I am not going to drive away those who have believed. Surely, they are going to meet their Lord, but I see that you are a people that are ignorant. And O my people! Who will help me against Allah, if I drove them away? Will you not then give a thought? And I do not say to you that with me are the Treasures of Allah nor that I know the Ghaib [unseen]; nor do I say I am an angel, and I do not say of those whom your eyes look down upon that Allah will not bestow any good on them. Allah knows what is in their inner-selves [as regards Belief etc.]. In that case, I should, indeed be one of the Zalimeen [wrong-doers, oppressors, etc.].”» Surah 11: 29-31

Noah refuted the arguments of the disbelievers with the noble knowledge of the prophets. It is the logic of intellect that rids itself of personal pride and interests.

The rulers were tired of Noah’s arguments. Allah the Exalted related their attitude: «They said: “O Noah! You have disputed with us and much have you prolonged the dispute with us, now bring upon us what you threaten us with, if you are of the truthful.” He said: “Only Allah will bring it [the punishment] on you, if He will, and then you will escape not. And my advice will not profit you, even if I wish to give you counsel, if Allah’s Will is to keep you astray. He is your Lord! And to Him you shall return.”» Surah 11: 32-34

The battle continued; the arguments between the disbelievers and Noah became prolonged. When all the refutations of the disbelievers collapsed and they had no more to say, they began to be rude and insulted Allah’s prophet: «The leaders of his people said: “Verily, we see you in plain error.” Surah 7: 60

Noah responded in the manner of the prophets: «”O my people! There is no error in me, but I am a Messenger from the Lord of the ‘Alamin [mankind, jinn and all that exists]! I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not.”»Surah 7:61.62

Noah continued appealing to his people to believe in Allah hour after hour, day after day, year after year. He admonished his people and called them to Allah day and night, in secret and openly. He gave them examples, explained Allah’s signs and illustrated Allah’s ability in the formation of His creatures. But whenever he called them to Allah, they ran away from him. Whenever he urged them to ask Allah to forgive them, they put their fingers in their ears and became too proud to listen to the truth.

Allah the Almighty related what Noah faced: «Verily, We sent Noah to his people [saying]: ‘Warn your people before there comes to them a painful torment.”He said: “O my people! Verily, I am a plain warner to you, that you should worship Allah [Alone], be dutiful to Him, and obey me. He [Allah] will forgive you of your sins and respite you to an appointed term. Verily, the term of Allah when it comes, cannot be delayed, if you but knew.” He said: “O my Lord! Verily, I have called my people night and day [i.e. secretly and openly to accept the doctrine of Islamic Monotheism], but all my calling added nothing but to [their] flight [from the truth]. And verily! Every time I called unto them that You might forgive them, they thrust their fingers into their ears, covered themselves up with their garments, and persisted [in their refusal], and magnified themselves in pride. Then verily, I called to them openly [aloud]; then verily, I proclaimed to them in public, and I have appealed to them in private, I said [to them]: ‘Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; He will send rain to you in abundance; and give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.” What is the matter with you, [that you fear not Allah [His Punishment], and] you hope not for reward [from Allah or you believe not in His Oneness]. While He has created you in [different] stages. See you not how Allah has created the seven heavens one above another, and has made the moon a light therein, and made the sun a lamp? And Allah has brought you forth from the [dust of] earth. Afterwards He will return you into it [the earth], and bring you forth [again on the Day of Resurrection] And Allah has made for you the earth wide spread [an expanse] that you may go about therein in broad roads. Noah said: “My Lord! They have disobeyed me, and followed one whose wealth and children give him no increase but only loss. And they have plotted a mighty plot. And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq nor Nasr [names of the idols].’ And indeed they have led many astray. And [O Allah]! Grant no increase to the Zalimeen [polytheists, wrong-doers, and disbelievers, etc.] save error.” Because of their sins they were drowned, then were made to enter the Fire, and they found none to help them instead of Allah.» Surah 71: 1-25

Noah continued to call his people to believe in Allah for nine hundred fifty years. Allah the Almighty said: «And indeed We sent Noah to his people, and he stayed among them a thousand years less fifty years [inviting them to believe in the Oneness of Allah [Monotheism], and discard the false gods and other deities].»Surah 29:14

It happened that every passing generation admonished the succeeding one not to believe Noah and to wage war against him. The father used to teach his child about the matter that was between himself and Noah and counsel him to reject his call when he reached adulthood. Their natural disposition rejected believing and following the truth.

 Noah saw that the number of believers was not increasing, while that of the disbelievers was. He was sad for his people, but he never reached the point of despair.

There came a day when Allah revealed to Noah that no others would believe. Allah inspired him not to grieve for them, at which point Noah prayed that the disbelievers be destroyed. He said: «”My Lord! Leave not one of the disbelievers on the earth. If you leave them, they will mislead Your slaves, and they will beget none but wicked disbelievers.» Surah 71:27

 Allah accepted Noah’s prayer. The case was closed, and He passed His judgement on the disbelievers in the form of a flood. Allah the Exalted ordered His worshiper Noah to build an ark with His knowledge and instructions, and with the help of angels. Almighty Allah commanded: «”And construct the ship under Our Eyes and with Our Inspiration, and address Me not on behalf of those who did wrong; they are surely to be drowned.”» Surah 11:37

 Noah chose a place outside the city, far from the sea. He collected wood and tools and began to work day and night to build the ark. The people’s mockery continued: “O Noah! Does carpentry appeal to you more than Prophet hood? Why are you building an ark so far from the sea? Are you going to drag it to the water or is the wind going to carry it for you?” Noah replied: “You will come to know who will be put to shame and suffer.”

Allah the Almighty narrated: «And as he was constructing the ship, whenever the chiefs of his people passed by him, they made a mockery of him. He said: “If you mock at us, so do we mock at you likewise for your mocking. And you will know who it is on whom will come a torment that will cover him with disgrace and on whom will fall a lasting torment.”» Surah 11: 38-39

The ship was constructed, and Noah sat waiting Allah’s command. Allah revealed to him that when water miraculously gushed forth from the oven at Noah’s house, that would be the sign of the start of the flood, the sign for Noah to act.

The terrible day arrived when the oven at Noah’s house overflowed. Noah hurried to open the ark and summon the believers. He also took with him a pair, male and female, of every type of animal, bird and insect. Seeing him taking these creatures to the ark, the people laughed loudly: “Noah must have gone out of his head! What is he going to do with the animals?”

Almighty Allah narrated: «[So it was] till then there came Our Command and the oven gushed forth [water like fountains from the earth]. We said: “Embark therein, of each kind two [male and female], and your family, except him against whom the Word has already gone forth, and those who believe.” And none believed him, except a few.» Surah 11:40

 Noah’s wife was not a believer with him, so she did not join him; neither did one of Noah’s sons, who was secretly a disbeliever but had pretended faith in front of Noah. Likewise most of the people were disbelievers and did not go on board.

 The scholars [‘Ulama] hold different opinions on the number of those who were with Noah on the ship. Ibn ‘Abbas stated that there were eighty believers, while Ka’ab Al-Ahbar held that there were seventy-two. Others claimed that there were ten believers with Noah.

 Water rose from the cracks in the earth; there was not a crack from which water did not rise. Rain poured from the sky in quantities never seen before on the earth. Water continued pouring from the sky and rising from the cracks; hour after hour the level rose. The seas and waves invaded the land. The interior of the earth moved in a strange way, and the ocean floors lifted suddenly, flooding the dry land. The earth, for the first time, was submerged.

Allah told the story thus: «And he [Noah] said: “Embark therein, in the Name of Allah will be its moving course and its resting anchorage. Surely, my Lord is Oft-Forgiving, Most Merciful.” So it [the ship] sailed with them amidst the waves like mountains, and Noah called out to his son, who had separated himself [apart], “O my son! Embark with us and be not with the disbelievers.” The son replied: “I will betake myself to a mountain, it will save me from the water.” Noah said: “This day there is no savior from the Decree of Allah except him on whom He has mercy.” And a wave came in between them, so he [the son] was among the drowned. And it was said: “O earth! Swallow up your water, and O sky! Withhold [your rain].” And the water was diminished [made to subside] and the Decree [of Allah] was fulfilled [i.e. the destruction of the people of Noah]. And it [the ship] rested on Mount Judi, and it was said: “Away with the people who are Zalimeen [polytheists and wrong-doing]!”And Noah called upon his Lord and said, “O my Lord! Verily, my son is of my family! And certainly, Your Promise is true, and You are the Most Just of the judges.” He said: “O Noah! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you be one of the ignorant.”Noah said: “O my Lord! I seek refuge with You from asking You that of which I have no knowledge. And unless You forgive me and have Mercy on me, I would indeed be one of the losers.” It was said: “O Noah! Come down [from the ship] with peace from Us and blessings on you and on the people who are with you [and on some of their offspring], but [there will be other] people to whom We shall grant their pleasures [for a time], but in the end a painful torment will reach them from Us.”» Surah 11:41:48

With the issue of the divine command, calm returned to earth, the water retreated, and the dry land shone once again in the rays of the sun. The flood had cleansed the earth of the disbelievers and polytheists.

Noah released the birds and the beasts, which scattered over the earth. After that the believers disembarked. Noah put his forehead to the ground in prostration. The survivors kindled a fire and sat around it. Lighting a fire had been prohibited on board so as not to ignite the ship’s wood and burn it up. None of them had eaten hot food during the entire period of the flood. Following the disembarkation there was a day of fasting in thanks to Allah.

The Qur’an draws the curtain on Noah’s story. We do not know how his affairs with his people continued. All we know or can ascertain is that on his deathbed, he requested his son to worship Allah alone. Noah then passed away.

‘Abdullah Ibn ‘Amru Ibn Al’aas narrated that Prophet Muhammad [P.B.U.H.] said: “When the death of the Messenger of Allah Noah approached, he admonished his sons: ‘Indeed I would give you far-reaching advice, commanding you to do two things, and warning you against doing two as well. I charge you [to believe] that there is no god but Allah and that if the seven heavens and the seven earths were put on one side of a scale and the words “There is no god but Allah” were put on the other, the latter would outweigh the former. And I warn you against associating partners with Allah and against pride.” Sahih Al-Bukhari

Some traditions said that his grave is in the Sacred Mosque in Mecca [Makkah], while others said that he was buried in Baalabak, a city in Iraq. Sahih Al-Bukhari

The Qibla

14.1.1
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Rafiibn Ishaq, a mawla of the family of ash-Shifa who was known as the mawla of Abu Talha, heard Abu Ayyub al-Ansari, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, say, while he was in Egypt, “By Allah! I don’t know how to deal with these lavatories.” The Messenger of Allah, may Allah bless him and grant him peace, said, “When you go to defecate or urinate, do not expose your genitals towards the qibla, and do not put your back to it.”  

14.1.2
Yahya related to me from Malik from one of the Ansar that the Messenger of Allah, may Allah bless him and grant him peace, forbade defecating or urinating while facing the qibla. 14.2 Permission to Face the Qibla when Urinating or Defecating  

14.2.3
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from his paternal uncle, Wasi ibn Habban, that Abdullah ibn Umar said, “People say, ‘When you sit to relieve yourself, do not face the qibla or the Bayt al-Maqdis.’ ” Abdullah continued, “I went upon top of a house of ours and saw the Messenger of Allah, may Allah bless him and grant him peace, (squatting) on two unfired bricks facing the Bayt al-Maqdis, relieving himself.” Ibn Umar added, “Perhaps you are one of those who pray folded on their haunches.” Wasi replied, “I don’t know, by Allah!” Malik said that he meant som one who, when he prostrated, kept his body close to the ground.  

14.3.4
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, saw spittle on the wall of the qibla and scraped it off. Then he went up to the people and said, “Do not spit in front of you when you are praying, because Allah, the Blessed and Exalted, is in front of you when you pray.”  

14.3.5
Yahya related to me from Malik from Hisham ibn Urwa from his father from A’isha, the wife of the Prophet, mayAllah bless him and grant him peace, that the Prophet, may Allah bless him and grant him peace, saw spittle, or mucus or phlegm, on the wall of the qibla and scraped it off.  

14.3.6
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, “On one occasion when the people were praying subhat Quba a man came to them and said, ‘A piece of Qur’an was sent down to the Messenger of Allah, may Allah bless him and grant him peace, last night, and he was ordered to face the Kaba, so face it.’ They had been facing ash-Sham, so they turned round and faced the Kaba.”  

14.3.7
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, “The Messenger of Allah, may Allah bless him and grant him peace, prayed towards the Baytal-Maqdis for sixteen months after arriving in Madina. Then the qibla was moved, two months before the battle of Badr. ”  

14.3.8
Yahya related to me from Malik from Nafi that Umar ibn al-Khattab said, “Any direction that is between east and west can be taken as a qibla if the person praying is face-on to the House.”  

14.4.9
Yahya related to me from Malik from Zayd ibn Rabah and Ubaydullah ibn Abi Abdullah Salman al-Agharr from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, “A prayer in this mosque of mine is better than a thousand prayers in any other mosque, except the Masjid al-Haram (in Makka).”  

14.4.10
Yahya related to me from Malik from Khubayb ibn Abd ar-Rahman from Hafs ibn Asim from Abu Hurayra or from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, “What is between my house and my mimbar is one of the meadows of the Garden, and my mimbar is on my watering-place (al-Hawd).” 

14.4.11
Yahya related to me from Malik from Abdullah ibn Abi Bakr from Abbad ibn Tamim from Abdullah ibn Zayd al-Mazini that the Messenger of Allah, may Allah bless him and grant him peace, said, “What is between my house and my mimbar is one of the meadows of the Garden.”  

14.5.12
Yahya related to me from Malik that he had heard that Abdullah ibn Umar said, “The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Do not forbid the female slaves of Allah from (going into) the mosques of Allah.’ ”  

14.5.13
Yahya related to me from Malik that he had heard from Busr ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, said, “None of you women should use perfume when you are present at the isha prayer.”  

14.5.14
Yahya related to me from Malik from Yahya ibn Said that Atika bint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to ask Umar ibn al-Khattab for permission to go to the mosque. He would keep silent, so she would say, “By Allah, I will go out, unless you forbid me,” and he would not forbid her.  

14.5.15
Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that A’isha, the wife of the Prophet, may Allah bless him and grant him peace, said, “If the Messenger of Allah, may Allah bless him and grant him peace, had seen what women do now, he would have forbidden them to go into the mosques, just as the women of the Bani Israil were forbidden.” Yahya ibn Said said that he asked Amra, “Were the women of the Bani Israil forbidden to go into the mosques?” and she said, “Yes.” 

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