{54} And mention in the Book (the Qur’An) IsmA’il (Ishmael). Verily! He was true to what he promised, and he was a Messenger, (and) a Prophet {55} And he used to enjoin on his family and his people As-Salât (the prayers) and the ZakAt, and his Lord was pleased with him.

{ Quran 19:54,55 }

One day, Ibrahim “Abraham”woke up and asked his wife Hajar to get her son and prepare for a long journey. In a few days Ibrahim started out with his wife Hajar and their son Isma’il. The child was still nursing and not yet weaned.

Ibrahim walked through cultivated land, desert, and mountains until he reached the desert of the Arabian Peninsula and came to an uncultivated valley having no fruit, no trees, no food, no water. The valley had no sign of life. After Ibrahim had helped his wife and child to dismount, he left them with a small amount of food and water which was hardly enough for 2 days. He turned around and walked away. He wife hurried after him asking: “Where are you going Ibrahim, leaving us in this barren valley?”

Ibrahim did not answer her, but continued walking. She repeated what she had said, but he remained silent. Finally she understood that he was not acting on his own initiative. she realized that Allah had commanded him to do this. She asked him : “Did Allah command you to do so?” He replied: “Yes.” Then his great wife said: “We are not going to be lost, since Allah Who has commanded you is with us.”

Ibrahim invoked Almighty Allah thus: “O Our Lord! I have made some of my offspring to dwell in a valley with no cultivation, by Your Sacred House (the Ka’ba at Mecca); in order, O our Lord, that they may offer prayers perfectly (Iqamat as salat) so fill some hearts among men with love towards them, and O Allah provide them with fruits so that they may give thanks. O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heavens is hidden from Allah.” (14:37-38)

Ibn Abbas narrated: “The first lady to use a girdle was the mother of Isma’il. she used a girdle so that she might hide her tracks from Sarah (by dragging it). Ibrahim brought her and her son Isma’il while she was suckling him to a place near the Kaba under a tree on the spot of ZamZam at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water so he made them sit over there and placed near them a leather bag containing some dates and a small water skin containing some water and set out homeward. Isma’il’s mother followed him saying: “O Ibrahim! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything to enjoy?” she repeated that to him many times, but he did not look back at her. Then she asked him : “Has Allah ordered you to do so?” He said: “Yes.” She then said: “Then HE will not neglect us,” and returned while Ibrahim proceeded onwards. On reaching the Thaniya where they could not see him, he faced the Kaba and raising both hands, invoked Allah saying the following prayers: “O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord that they may offer prayer perfectly. So fill some hearts among men with love towards them, and O Allah provide them with fruits so that they may give thanks.” (14:37)

Ibn Abbas’s narration continued; “Isma’il’s mother went on suckling Isma’il and drinking from the water (she had) When the water in the water skin had been used up, she became thirsty and her child also became thirsty, She started looking at him (Isma’il) tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. she too on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended for As Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached the mountain of Al Marwa. There she stood and started looking expecting to see somebody, but she could not see anybody. she repeated that running between Safa And Marwa seven times.”

The prophet Muhammad (pbuh) said: “This is the source of the tradition of the Sa’y (rituals of the hajj, pilgrimage) the going of people between them (As-Safa and Al-Marwa). When she reached Al Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said: “O whoever you maybe! You have made me hear your voice; have you got something to help me?” And behold! She saw an angel at the place of Zam zam, digging the earth with his heel (or his wing) till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water skin with water with her hands and the water was flowing out water she had scooped some of it.”

The Prophet (pbuh) added: “May Allah bestow mercy on Isma’il’s mother! Had she let the zam-zam flow without trying to control it, or had she not scooped from that water to fill her water skin, Zam zam would have been a stream flowing on the surface of the earth.”

The Prophet (pbuh) continued: “Then she drank water and suckled her child. The angel said to her: “Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.” The House (Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left.

“She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child as they (the Jurhum people) were coming through the way of Kada. they landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. they said: “this bird must be flying around water, though we know that there is no water in this valley.” They sent one or two messengers who discovered the source of water and returned to inform them of the water. SO they all came towards the water. Isma’il’s mother was sitting near the water. They asked her: “Do you allow us to stay with you?” She replied: “Yes, but you will have no right to possess the water.” They agreed to that. Isma’il’s mother was pleased with the whole situation, as she used to love to enjoy the company of the people, so they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (Isma’il) grew up and learned Arabic from them and (his virtues) caused them to love and admire him as he grew up and when he reached the age of puberty they made him marry a woman from amongst them.”

The Prophet (P.B.U.H.) continued: “After Isma’il’s mother had died, Ibrahim came after Isma’il’s marriage in order to see his family that he had left before but he did not find Isma’il there. When he asked Isma’il’s wife about him, she replied: “He has gone in search of livelihood.” Then he asked her about their way of living and their condition, and she replied, “We are living in misery; we are living in hardship and destitution,’ complaining to him. He said: “When your husband returns, convey my salutations to him and tell him to change the threshold of the gate (of his house).’

“When Isma’il came, he seemed to have felt something unusual, so he asked his wife: ‘Has anyone visited you?’ she replied, ‘Yes, an old man of such and such description came and asked me about you and I informed him and he asked about our state of living and I told him that we were living in a hardship and poverty.’ On that Isma’il said: ‘Did he advise you anything?’ She said: ‘Yes he told me to convey his salutation to you and to tell you to change the threshold of your gate.’ Isma’il said: ‘It was my father and he has ordered me to divorce you. Go back to your family.’ so, Isma’il divorced her and married another woman from among them (Jurhum).

“Then Ibrahim stayed away from them for a period as long as Allah wished and called on them again but did not find Isma’il. So he came to Isma’il’s wife and asked her about Isma’il. She said: ‘he has gone in sof our livelihood.’ Ibrahim asked her; ‘how are you getting on?’ asking her about their sustenance and living. she replied: ‘we are prosperous and well off (we have everything in abundance).’ then she thanked Allah. Ibrahim said: ‘What kind of food do you eat?’ she said: ‘meat.’ he said: ‘what do you drink?’ she said: ‘water.’ he said: ‘O Allah! bless their meat and water.””

The Prophet (p b u h ) added: “At that time they did not have grain, and if they had grain he would have also invoked Allah to bless it. If somebody has only these two things as his sustenance, his health and disposition will be badly affected unless he lives in Mecca.”

The Prophet (P b u h ) continued: “Then Ibrahim said to Isma’il’s wife: ‘When your husband comes give my regards to him and tell him that he should keep firm the threshold of his gate.’ When Isma’il came back he asked his wife, ‘did anyone call no you?’ she replied: ‘yes, a good looking old man came to me,’ so she praised him and added: ‘He asked about you and I informed him that we were in a good condition.’ Isma’il asked her:’ did he give you any piece of advice?’ she said; ‘yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.’ on that Isma’il said: ‘It was my father, and you are the threshold of the gate. He has ordered me to keep you with me.’

Then Ibrahim stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Isma’il under a tree near Zam Zam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Ibrahim said: ‘O Isma’il! Allah has give me an order.’ Isma’il said: ‘Do what your Lord has ordered you to do.’ Ibrahim asked:’Will you help me?’ Isma’il said: ‘I will help you.’ Ibrahim said: ‘Allah has ordered me to build a house here,’ pointing to a hillock higher than the land surrounding it.

“Then they raised the foundations of the House (the Kaba). Isma’il brought the stones while Ibrahim built and when the walls became high Isma’il brought this stone and put it for Ibrahim who stood over it and carried on building. While Isma’il was handing him the stones, and both of them were saying: “Our Lord! Accept this service from us, verily, You are the All Hearer, the All Knower.” (2:127 Quran)

the Prophet (P b u h ) added: “Then both of them went on building and going round the Kaba saying O our Lord! Accept this service from us, verily, You are the All Hearer, the All Knower.”; (Sahih Al-Bukhari).

Ibn Abbas narrated a slightly different version: “When Ibrahim had differences with his wife (because of her jealousy of Hajar, Isma’il’s mother), he took Isma’il and his mother and went away.

They had a water skin with them containing some water. Isma’il’s mother used to drink water from the water skin so that her milk would increase for her child. When Ibrahim reached Mecca, he made her sit under a tree and afterwards returned home. Isma’il’s mother followed him and when they reached Kada, she called him from behind: ‘O Ibrahim! To whom are you leaving us?’ He replied: ‘(I am leaving you) to Allah’s care.’ she said: ‘I am satisfied to be with Allah.’ She returned to her place and started drinking water from the water skin and her milk increased for her child.

“When the water had all been used up, she said to herself: ‘I had better go and look so that I may see somebody.’ she ascended As-Safa mountain and looked hoping to see somebody but in vain. When she came down to the valley, she ran till she reached Al Marwa Mountain. She ran to and for (between the two mountains) many times. Then she said to herself; ‘I had better go and see the state of the child.’ she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said to herself: ‘If I go and look I may find somebody.’ she went and ascended al-Safa mountain and looked for a long while but could not find anybody. thus she completed seven rounds of running between As-Safa and Al-Marwa. Again she said to herself: ‘I had better go back and see the state of the child.’ but suddenly she heard a voice, and she said to that strange voice. ‘help us if you can offer any help.’ lo! it was Gabriel (who had made the voice) Gabriel hit the earth with his heel like this (Ibn Abbas hit the earth with his heel to illustrate it), and so the water gushed out. Isma’il’s mother was astonished and started digging.”

Abu Al Qasim, the Prophet (P b u h ) said: “If she had left the water, (flow naturally, without her intervention, ) it would have been flowing on the surface of the earth.”

Ibn Abbas continued narrating: “Isma’il’s mother started drinking from the water, and her milk increased for her child. Afterwards some people of the tribe of Hurhum saw some birds while passing through the bottom of the valley and that astonished them. They said: “birds can only be found at a place where there is water.” They sent a messenger who searched the place and found the water and returned to inform them about it. Then they all went to her and said: “O Isma’il’s mother! Will you allow us to be with you (or dwell with you)?” Then they stayed there.

“Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Ibrahim, which he disclosed to his wife (sarah). ‘I want to call on my dependents I left at Mecca.’ When he went there he greeted Isma’il’s wife and said: ‘where is Isma’il?’ She replied: ‘He has gone out hunting.’ Ibrahim said to her: ‘When he comes, tell him to change the threshold of his gate.’ When Isma’il came she told him the same and whereupon Isma’il said to her: ‘you are the threshold so go to your family (you are divorced).’

“Again Ibrahim thought of visiting his dependents whom he had left at Mecca, and told his wife (Sarah) of his intentions. Ibrahim came to Isma’il’s house and asked: ‘Where is Isma’il?’ Isma’il’s wife replied: ‘He has gone out hunting,’ and added: ‘will you stay for some time and have something to eat and drink?’ Ibrahim said: ‘what is your food and what is your drink?’ she replied: ‘our food is meat and our drink is water.’ he replied: ‘O Allah! Bless their meals and their drink.’

Abu Al Qasim (the Prophet)(P b u h) said: “Because of Ibrahim’s invocation there are blessings in Mecca.”

Ibn Abbas continued: “Once more Ibrahim thought of visiting his family he had left at Mecca and he told his wife (Sarah) of his decision. HE went and found Isma’il behind the Zam-zam well, mending his arrows. He said: ‘O Isma’il, your Lord has ordered me to build a house for Him.’ Isma’il said: ‘Obey the order of your Lord.’ Ibrahim said: ‘Allah has also ordered me that you should help me therein.’ Isma’il said: ‘Then I will do so.’ So both of them were saying: “O our Lord! Accept this service of us, verily, You are the All Hearer, the All Knower.” (2:127)

When the building became high and the old man (Ibrahim) could no longer lift the stones to such a high position, he stood over the stone of Al Maqam and Isma’il carried on handing him the stones and both of them were saying: “O our Lord! Accept this service of us, verily You are the All Hearer, the All Knower.””

Allah the Almighty told us of Ibrahim’s affliction with his beloved son: And he said after his rescue from the fire: “Verily! I am going to my Lord. He will guide me! My Lord! Grant me (offspring) from the righteous.” SO We gave him the glad tidings of a forbearing boy. And when he (his son) was old enough to walk with him, he said: “O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what do you think!ý” “O my father! Do that which you are commanded Inshah Allah (if Allah wills), you shall find me of the patient.”

Then when they had both submitted themselves to the Will of Allah and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); and We called out to him: “O Ibrahim! You have fulfilled the dream (vision!” Verily! Thus do We reward those who perform good deeds, totally for Allah’s sake only. Verily, that indeed was a manifest trial and We ransomed him with a great sacrifice (a ram;) and We left for him ( a goodly remembrance) among generations (to come) in later times. “Salamun (peace) be upon Ibrahim!” Thus indeed do We reward the Muhsineen (good doers). Verily, he was one of Our believing slaves. (37:99-111 Quran)

Time passed. One day Ibrahim was sitting outside his tent thinking of his son Isma’il and Allah’s sacrifice. His heart was filled with awe and love for Allah for His countless blessings. A big tear dropped from his eyes and reminded him of Isma’il.

In the meantime, three angels descended to the earth; Gabriel, Is Raphael, and Michael. they came in human shapes and saluted Ibrahim. Ibrahim arose and welcomed them. He took them inside his tent thinking they were strangers and guests. He seated them and made sure that they were comfortable, then excused himself to go to his people.

His wife Sarah arose when he entered. She had become old and white haired. Ibrahim said to her: “We have three strangers in the house.” “Who are they?” she asked. “I do not know any of them,” he answered. “What food have we got?” He asked. Half a sheep.” she replied, “Half a sheep! Slaughter a fat calf for them; they are strangers and guests.” he ordered while leaving.

The servants roasted and served a calf. Ibrahim invited the angels to eat and he started eating so as to encourage them. He continued, but when he glanced at his guests to assure they were eating, he noticed that none of them had touched the food. He said to the them: “Are you not going to eat?” He resumed eating, but when he glanced at them again he found that they were still not eating. Their hands did not reach out for the food. HE began to fear them.

Ibrahim’s fears increased. The angels, however were reading his inner thoughts and one of them said: “Do not fear.” Ibrahim raised his head and replied: “Indeed I am in fear. I have asked you to eat food but you do not stretch out your hands to eat. DO you intend me evil?”

One of the angels smiled and said: “We do not eat. We are Allah’s angels.” One of them then turned towards his wife and conveyed the glad tidings about Isaac (Ishaaq).

Almighty Allah revealed: Verily! There came Our Messengers to Ibrahim with glad tidings. They said: “Salaam (greetings or peace)!” he answered: “Salaam (greetings or peace)!” and he hastened to entertain them with a roasted calf. But, when he saw their hands went not towards it (the meal), he felt some mistrust of them, and conceived a fear of them. They said: “Fear not, we have been sent against the people of Lot.” And his wife was standing there and she laughed (either, because the Messengers did not eat their food or for being glad for the destruction of the people of Lot). But We gave her glad tidings of Isaac, and after him of Jacob.

She said (in astonishment): “Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man? Verily! This is a strange thing!” They said: “Do you wonder at the Decree of Allah? The Mercy of Allah and His Blessings be on you, O the family of Ibrahim( Abraham). Surely, He (Allah) is All praiseworthy, All-Glorious.” (11:69-73).

After the destruction of the ‘Ad, the tribe of Thamud succeeded them in power and glory. They also fell to idol-worshipping. As their material wealth increased so, too, did their evil ways while their virtue decreased. Like the people of ‘Ad, they erected huge buildings on the plains and hewed beautiful homes out of the hills. Tyranny and oppression became prevalent as evil men ruled the land.

 So Allah sent unto them His Prophet Salih (P.B.U.H.),, a man from among them. His name was Salih Ibn ‘Ubeid, Ibn Maseh, Ibn ‘Ubeid, Ibn Hader, Ibn Thamud, Ibn ‘Ather, Ibn Eram, Ibn Noah. He called his people to worship Allah alone, and to not associate partners with Him. While some of them believed him, the majority of them disbelieved and harmed him by both words and deeds. Salih directed them: «”O my people! Worship Allah, you have no other Ilah (god) but Him.”» Surah 11:61

 Salih was known for his wisdom, purity and goodness and had been greatly respected by his people before Allah’s revelation came to him. Salih’s people said to him: « “O Salih! You have been among us as a figure of good hope (and we wished for you to be our chief), till this [new thing which you have brought, that we leave our gods and worship your God (Allah) alone]! Do you (now) forbid us the worship of what our fathers have worshiped? But we are really in grave doubt as to that which you invite us to (monotheism).”» Surah 11:62

 They merely wanted to worship the same gods as their fathers had, with no reason, no proof, no thought. The proof of Salih’s (P.B.UH.) message was evident, but despite this it was obvious that most of his people did not believe him. They doubted his words, thinking he was charmed, and they saw that he would not stop preaching. Fearing that his followers would increase, they tried to put him off by assigning him an important task: to prove that he was a messenger of Allah by performing a miracle. Let a unique she-camel issue from the mountains.

Allah granted Salih this miracle and a huge, unique she-camel appeared from the direction of the mountain. The Qur’anic commentators said that the people of Thamud gathered on a certain day at their meeting place, and the prophet Salih (P.B.U.H.) came and addressed them to believe in Allah, reminding them of the favors Allah had granted them.

Then, pointing at a rock, they demanded: “Ask your Lord to make a she-camel – which must be ten months pregnant, tall and attractive – issue from the rock for us.”

Salih replied: “Look now! If Allah sends you what you have requested, just as you have described, will you believe in that which I have come to you with, and have faith in the message I have been sent with?”They answered: “Yes.” So he took a vow from them on this, then prayed to Allah the Almighty to grant their request. Allah ordered the distant rock to split asunder, bringing forth a great ten-month-pregnant she-camel. When their set eyes on it, they were amazed. They saw a great thing, a wonderful sight, dazzling power, clear evidence! .

A number of Salih’s people believed, yet most of them continued in their disbelief, stubbornness and going astray. Allah the Almighty said: «And We sent the she-camel to Thamud as a clear sign, but they did her wrong.»Surah 17:59 and also: «And verily, the dwellers of Al-Hijr (the rocky tract) denied the Messengers. And We gave them Our Signs, but they were averse to them. » Surah 15:80-81

 There are a number of ancient accounts of this camel and its miraculous nature. It was said that the she-camel was miraculous because a rock in the mountain split open and it came forth from it, followed by its young offspring. Other accounts said that the she-camel used to drink all the water in the wells in one day, and no other animals could approach the water. Still others claimed that the she-camel produced milk sufficient for all the people to drink, on the same day that it drank all the water, leaving none for them.

At first, the people of Thamud were greatly surprised when the she-camel issued from the mountain rocks. It was a blessed camel, its milk sufficient for thousands of men, women and children. If it slept in a place, that place was abandoned by other animals. Thus it was obvious that it was not an ordinary camel, but one of Allah’s signs. It lived among Salih’s people, some of whom believed in Allah while the majority continued in their obstinacy and disbelief.

Their hatred of Salih turned towards the blessed she-camel and became cent red on it. A conspiracy started to be hatched against the camel by the disbelievers, and they secretly plotted against it.

 Salih feared that they might kill the camel, so he warned them: «”O my people! This she-camel of Allah is a sign to you, leave her to feed on Allah’s earth, and touch her not with evil, lest a near torment will seize you.”( Surah 11:64 )

 For a while, Salih’s people let the camel graze and drink freely, but in their hearts they hated it. However, the miraculous appearance of the unique camel caused many to become Salih’s followers, and they clung to their belief in Allah.

 The disbelievers now began complaining that this huge she-camel with its unusual qualities drank most of the water and frightened their cattle.

 They laid a plot to kill the camel, and sought the help of their women-folk to tempt the men to carry out their commands. Saduq Bint of Mahya, who was from a rich and noble family, offered herself to a young man named Masra’i Ibn Mahraj on condition that he hamstring the camel. ‘Aniza, an old woman, offered one of her daughters to a young man, Qudar Ibn Saluf, in return for killing the camel. Naturally these young men were tempted and set about finding seven others to assist them.

They watched the camel closely, observing all its movements. As the she-camel came to drink at the well, Masra’i shot it in the leg with an arrow. It tried to escape but was hampered by the arrow. Qudar followed the camel and struck it with a sword in the other leg. As it fell to the ground, he pierced it with his sword.

The killers were given a hero’s welcome, cheered with songs and poetry composed in their praise. In their arrogance they mocked Salih, but he warned them: “Enjoy life for three more days then the punishment will descend upon you.” Salih was hoping that they would see the folly of their ways and change their attitude before the three days were out. “Why three days?” they asked. “Let the punishment come as quickly as possible. “He pleaded with them: “My people, why do you hasten to evil rather than good? Why do you not ask pardon of Allah so that you may receive mercy?” They replied: “We see your presence and that of your followers as bringing evil on us.”

Almighty Allah related their story: «And indeed We sent to Thamud their brother Salih, saying: ‘Worship Allah (Alone and none else).” Then look! They became two parties (believers and disbelievers) quarrelling with each other. He said: “O my people! Why do you seek to hasten the evil (torment) before the good (Allah’s Mercy)? Why seek you not the Forgiveness of Allah, that you may receive mercy?” They said: ‘We augur ill omen from you and those with you.” He said: “Your ill omen is with Allah; nay, but you are a people that are being tested.” And there were in the city nine men (from the sons of their chiefs), who made mischief in the land, and would not reform. They said: “Swear one to another by Allah that we shall make a secret night attack on him and his household, and afterwards we will surely say to his near relatives: We witnessed not the destruction of his household, and verily! We are telling the truth. So they plotted a plot, and We planned a plan, while they perceived not. Then see how was the end of their plot! Verily! We destroyed them and their nation, all together. These are their houses in utter ruin, for they did wrong. Verily, in this is indeed an Ayah (a lesson or a sign) for people who know. And We saved those who believed, and used to fear and obey Allah.» Surah 27: 45-53

They also plotted to kill Salih and his household as Almighty Allah stated: “So they plotted a plot, and We planned a plan, while they perceived not.” ( Surah 27:50 ) Allah saved Salih and his followers from their wicked plans. Heavy-hearted, they left the evil-doers and moved to another place.

 Three days after Salih’s warning, thunderbolts filled the air, followed by severe earthquakes which destroyed the entire tribe and its homeland. The land was violently shaken, destroying all living creatures in it. There was one terrific cry which had hardly ended when the disbelievers of Salih’s people were struck dead, one and all, at the same time. Neither their strong buildings nor their rock-hewn homes could protect them.

 Allah the Exalted said: «And to Thamud (people We sent) their brother Salih. He said: “O my people! Worship Allah, you have no other Ilah (god) but Him (none has the right to be worshiped but Allah). Indeed there has come to you a clear sign (the miracle of the coming out of a huge she-camel from the midst of a rock) from your Lord. This she-camel of Allah is a sign unto you; so you leave her to graze in Allah’s earth, and touch her not with harm, lest a painful torment should seize you. And remember when He made you successors after ‘Ad (people) and gave you habitations in the land, you build for yourselves palaces in plains, and carve out homes in the mountains. So remember the graces (bestowed upon you) from Allah, and do not go about making mischief on the earth.” The leaders of those who were arrogant among his people said to those who were counted weak – to such of them as believed: “Know you that Salih is one sent from his Lord.” They said: “We indeed believe in that with which he has been sent.” Those who were arrogant said: “Verily, we disbelieve in that which you believe in.” So they killed the she-camel and insolently defied the. Commandment of their Lord, and said: “O Salih! Bring about your threats if you are indeed one of the Messengers (of Allah).” So the earthquake seized them, and they lay (dead), prostrate in their homes. Then he (Salih) turned from them, and said: “O my people! I have indeed conveyed to you the Message of my Lord, and have given you good advice but you like not good advisers.” ( Surah 7:73-79 )

All were destroyed before they realized what was happening. As for the people who believed in the message of Salih (P.B.U.H.), they were saved because they had left the place.

Ibn ‘Umar narrated that while the Prophet Muhammad (P.B.U.H.) was passing by Thamud’s houses on his way to the battle of Tabuk, he stopped together with the people there. The people fetched water from the wells from which the people of Thamud used to drink. They prepared their dough (for baking) and filled their water-skins from it (the water from the wells). The Prophet of Allah (P.B.U.H.). ordered them to empty the water-skins and give the prepared dough to the camels. Then he went away with them until they stopped at the well from which the she-camel (of Salih) used to drink. He warned them against entering upon the people that had been punished, saying: “I fear that you may be affected by what afflicted them; so do not enter upon them.”